There’s a kind of loneliness that doesn’t announce itself. It moves in like damp, curling at the edges of things, making them soft and friable. You wake into it. You carry it around, a fine mist settling over your days. It isn’t the drama of heartbreak or the yawning abyss of grief. It’s quieter, more insidious. It can happen in the middle of a crowd, in a city of ten million people. It can happen in a house by the sea, where the wind rattles the windows and the dog barks at nothing.
And yet, there is something about making—making anything—that cuts through.
I think of the artists who have wrestled with this, who have tried to pull something solid out of the shifting fog. Henry Darger, alone in his room, painting armies of little girls in battle. Agnes Martin, retreating into the desert, her grids an attempt to capture some elusive state of grace. David Wojnarowicz, walking the piers with his camera, carving himself into the city’s surfaces. Each of them using their hands, their bodies, to assert their existence, to insist on connection, even if only with the work itself.
Because that’s what happens, isn’t it? You begin with nothing, with a blank page or a silent room. And then you do something. A mark, a word, a gesture. And suddenly, you are not alone. The work sits across from you, companionable, answering back in ways you didn’t expect.
I think about this in my own life, the way making has anchored me. The hours spent at a desk, inside a sentence, inside a brushstroke. The way the act of creation moves loneliness from inside the body to outside, where it can be shaped, examined, made into something else. How it turns inwardness into a kind of communion—not only with the self, but with others, too. Because when we make something, when we set it loose in the world, we are speaking. And somewhere, someone will answer.
Art is not a cure for loneliness. It does not replace touch or conversation, the warmth of another body in a room. But it offers something else. A bridge, a tether, a means of translating the inarticulable parts of ourselves. It is proof that we were here, that we saw and felt and tried to make sense of it all. And sometimes, that is enough.